This is my first review, so don't be too harsh on the critic. You shall also find the same review on the new blog I work for - www.thesaltysardines.com
After ‘The Immortals of Meluha’ and ‘The Secret of the Nagas’, book lovers across the country have
eagerly awaited Amish Tripathi’s ‘The Oath of The Vayuputras’. On reading the two books, many questions
have been formulated in our minds. Decisions are yet to be taken and some paths
are yet to be trotted upon. Amish Tripathi has promised to tie a knot to all
loose ends in this book that completes the trilogy. Does he deliver as he says?
The Neelkanth is in search of the evil bothering the nation. In his
quest, he joins hands with the Meluhans, the Swadeepans and the Nagas. These
three races, which are known for their rivalry and enmity, put all differences
aside and accept the different ways of life. The uptight and ‘true to their word’ Suryavanshis, and the passionate and follow
their free will’ Chandravanshis mingle with each other and exchange their ideas to
strengthen Shiva’s troop. The out casted Nagas also get accepted as mere humans who are
good in intentions but left bitter by their own flaws. The Vasudevs lead Shiva
in the quest of true evil, an evil that shocks everyone.
An evil which has always been there among them, unrecognized. An evil
which has divided the races and caused hostility among people from the same
mother land. It stirs chaos among families and loyalties are questioned. Love
comes in between the goal, causing more complications and making it simpler.
Some courageous characters fight still the last drop of blood, to protect their
people and eradicate evil. Some give in to their cowardly vices and betray
their cause. As a well-planned and organized war goes wrong, Shiva is left with
just one option – The Vayuputras.
Amish Tripathi writes for the mind and the soul. While the philosophies
stir the minds, the emotions touch the soul. He has portrayed different
relations between characters well. Though Daksha wants to destroy Shiva, his
protectiveness for his daughter Sati stops him from attacking the group.
Bhagirath is constantly worried about his sister, Anandmayi and ensures that no
harm falls upon her. Parvateshwar’s respect for Shiva is reciprocated well,
though they choose different sides. Ganesh places trust on his younger brother,
Karthik, to lead a fight.
Tripathi is an ace when it comes to description. The picturistic words used to describe intricate designs and architecture shows that he
not only cares about the details, but savours it. The dialogues used are so powerful
and thought incepting. He has given a scientific angle to many symbols and
practices, which has some truth to it. Mythological elements are present in a
different light. The parallelism drawn to the stories we have grown listening
to is fascinating. One example I find very astonishing is how he explains about
the plague in Branga, which could be related to a concentration of cancer cases
in Bengal in a modern day world.
However, a lot more trees went down for this cause than should have. 600
pages were unnecessary; the story could have been shortened to 200-300 pages
easily. At a point, the story just seemed to be dragged to no end. The details
were too much; a little air of mystery could have been maintained. A story like
this deserved a better ending than it got. I am not discouraging anyone from
reading the book; you should read it anyway, especially if you have been
bombarded with bed time stories on Shiva, Devi and Ganpati.
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